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Ulangan 10:17

Konteks
10:17 For the Lord your God is God of gods and Lord of lords, the great, mighty, and awesome God who is unbiased and takes no bribe,

Ulangan 23:3

Konteks

23:3 An Ammonite or Moabite 1  may not enter the assembly of the Lord; to the tenth generation none of their descendants shall ever 2  do so, 3 

Ulangan 33:8

Konteks
Blessing on Levi

33:8 Of Levi he said:

Your Thummim and Urim 4  belong to your godly one, 5 

whose authority you challenged at Massah, 6 

and with whom you argued at the waters of Meribah. 7 

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[23:3]  1 sn An Ammonite or Moabite. These descendants of Lot by his two daughters (cf. Gen 19:30-38) were thereby the products of incest and therefore excluded from the worshiping community. However, these two nations also failed to show proper hospitality to Israel on their way to Canaan (v. 4).

[23:3]  2 tn The Hebrew term translated “ever” (עַד־עוֹלָם, ’ad-olam) suggests that “tenth generation” (vv. 2, 3) also means “forever.” However, in the OT sense “forever” means not “for eternity” but for an indeterminate future time. See A. Tomasino, NIDOTTE 3:346.

[23:3]  3 tn Heb “enter the assembly of the Lord.” The phrase “do so” has been used in the translation for stylistic reasons to avoid redundancy.

[33:8]  4 sn Thummim and Urim. These terms, whose meaning is uncertain, refer to sacred stones carried in a pouch on the breastplate of the high priest and examined on occasion as a means of ascertaining God’s will or direction. See Exod 28:30; Lev 8:8; Num 27:21; 1 Sam 28:6. See also C. Van Dam, NIDOTTE 1:329-31.

[33:8]  5 tn Heb “godly man.” The reference is probably to Moses as representative of the whole tribe of Levi.

[33:8]  6 sn Massah means “testing” in Hebrew; the name is a wordplay on what took place there. Cf. Exod 17:7; Deut 6:16; 9:22; Ps 95:8-9.

[33:8]  7 sn Meribah means “contention, argument” in Hebrew; this is another wordplay on the incident that took place there. Cf. Num 20:13, 24; Ps 106:32.



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